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2004-10-23 - The Temple
Haggai, Part 20
Sadly, Solomon's Temple "was destroyed when the Babylonians burned Jerusalem
in 587 BC"
Zerubbabel's Temple: We have looked at the beginning of this temple
in detail over the last few weeks. Let me reiterate the NIV
Dictionary definition of the Temple:
The return from Babylonian exile (in 538 B.C.), made possible by the decree
of Cyrus, was a small and unpromising one. The returnees were few in number,
and their resources were so meager as to need frequent strengthening from
the Jews who remained in Babylon. The temple they built is a good example
of this. When the foundation was laid, the old men, who had seen the "first
house" (Solomon's temple), wept for sorrow (Hag 2:3), but the young men,
who had been born in exile, shouted for joy (Ezra 3:12). The Holy Place of
the new temple seems to have had a curtain at its front. It had one lampstand,
a golden altar of incense, and a table for the Bread of the Presence. Another
curtain separated the Hek-hal from the Most Holy Place. According to Josephus,
the Most Holy Place was empty. Evidently the ark had been destroyed in 587
B.C. and was never replaced. A single slab of stone marked its place. The
Babylonian Talmud asserts that five things were lacking in the new temple:
the ark, the sacred fire, the Shekinah, the Holy Spirit, and the Urim and
Thummim.
Over time the temple was desecrated, then restored, and eventually became
more of a fortress rather than a temple. The most familiar desecration was
under Antiochus IV Epiphanes in 168 BC when he sacrificed a sow on the altar.
This led to the Maccbean revolt.
And so Zerubbable's temple existed up until the time of ...
Herod's Temple: It was this structure that Herod was left with and
felt the need to rebuild. Here is how the Stigers explains it.
"Zerubbabel's Temple had assumed the proportions of a fortress. Though
the building was highly regarded by the Jews, yet this fortress character
rendered it subject to criticism in Herod's opinion and therefore rebuilding
was necessary. His principal and ostensible reason was presented in a speech
to the people, saying that the Temple did not measure up to its former glory,
specifically noting that it lacked some sixty cubits of height from that
of pre-exilic times â¦. This obviously referred to the height
of the porch (2 Chron 3:4) as 120 cubits â¦, and Zerubbabel's
Temple was only 60 cubits high by order of Darius (Ezra 6:3). The actual
reason, given before Josephus recorded Herod's speech, is that the rebuilding
was to provide among the Jews an eternal remembrance of his name. Yet the
Jews were fearful that, once started, it would be not completed because of
a lack of adequate funds. To allay their fears, Herod assured the people
that all materials required for completion would be made ready beforehand.
By way of further assurance that on unacceptable persons would enter upon
the premises, for the building would be in use meantime, he trained some
priests as masons, others as carpenters, and the work commenced."
The work on this temple began around 20/19 BC. This, the last of the temples
was destroyed in 70 AD during the siege of Jerusalem under Titus, son of
Vespasian.
To be continued.
Comments or Questions?
Geoff
GKragen@aol.com
http://www.cfdevotionals.org |